Deny a thing of the names and attributes

In the name of the Merciful

Shaykh al-Islam Imam renewed Mohammed bin Abdul Wahab Allah's mercy in his book the Great Unification door of denial thing of the names and attributes and the words of God: (They deny Barahman) In Sahih Al-Bukhari said on: (Talk to the people what they know, Do you want to be lied to Allah and His Messenger?).
And narrated by Abdul Razzaq for Muammar al son Tawoos from his father from Ibn 'Abbas: that he saw a man rose up when he heard talk of the Prophet peace be upon him in the qualities, in condemnation of that and he said: (What difference are these? Find paper at court, and perish when the same) ended.
When I heard the Messenger of Allah Quraish peace be upon him mentioned: (Rahman) denied it. God revealed in them: (they disbelieve Barahman)

Mark said Sheikh Abdul Rahman al-Saadi God bless his soul
Out of faith and its base, which is based on it is faith in God and His names and attributes, and the more powerful science servant so and his faith in him and worship God so strong unification, if aware that God is lonely qualities of the perfect unique greatness and majesty and beauty does not have the perfection instance, enjoined him to do that to know is achieved it is true God and divine what else is invalid, it is something denial of names and attributes of God has come contrary to monotheism and Enaweh, from the people of disbelief.

Sheikh Saleh said the mark may God protect him Fawzaan
The words of Sheikh Allah's mercy, "the door of a thing of the denial of names and attributes," ie, what is the ruling? The evidence for that? .

And appropriate door: that since the unification of three types of unification of the Godhead, the unification of divinity, and standardization of names and attributes, and most of this book in the second type, a unification of worship, because the rivalry between the apostles and nations, which is the much mentioned in the Koran and his report and call to him, he is basis, which is the meaning of the testimony that there is no god but Allah, the God who created the creation for him as he says: I created the jinn and mankind except to worship Me.

The first type, a unification of the Godhead: this is more Nations sanctioned it, especially those who were at the time of revelation of the Qur'an from the Quraish infidels and infidels of the Arabs were two headquarters consolidation of Godhead, they believe that God is the creator Razek, Life Giving, deadly mastermind admit it as it came the verses in the Quran Karim found it: and if you ask them Who created the heavens and the earth, be sure to reply Aziz Alim and if you ask them of the character to say, God Say of the Lord of seven heavens and Lord of the Mighty Throne, will say to God Say of his kingdom all things, and He Leger not protected him, if ye will say to God this is something Mottagrr, but does not enter into Islam, it is acknowledged and it was not only recognizes the second type, a unification of worship, and it is not brought by a Muslim, even if approved consolidation of the Godhead.

The third type: the consolidation of names and attributes, it is in fact within the unification of the Godhead.

It is for this; outlines some of the scientists and makes the unification of two types:

Consolidation of knowledge and evidence, a unification of the Godhead and the names and attributes, a unification of science.

And uniformity in the application and the intention is Tlbe practical monotheism, a unification of divinity.

But when I found communities of this nation were divided on the doctrine of the predecessor, and became a say in the names and attributes contrary to right; make this section III in order to respond to them and explaining it to people, and started Unification three sections: the unification of the Godhead, the unification of divinity, and standardization of names and attributes, because this division detailed, and the first division total.

I have found sprung in recent times on the way scientists talk makes unification one section is the following: unification of Deism only, and deny everything else, did not increase as approved by the pagans, and did not know - or they ignore - that the Quran has indicated uniformity Boqsama three verses many.

I found another sect says: The unification of four sections, and then increase the unification of governance, and did not know that this section Zarroh which is part of the unification of divinity, not Ksama him. May be considered as the unification of the Godhead on the one hand, the legislation of the jurisdiction of the Lord Almighty.

The spoke-Sheikh to unite divinity in most sections of this book's first section it says: "The Book of Monotheism, and the words of God: I created the jinn and mankind except to worship Vaatny unification of divinity, because it is intended, and standardization of Deism evidence to support it, and within the crew.

Then he mentioned in this section standardize names and qualities, did not unite the Godhead, because the unification of the Godhead is recognized when all of creation, and recognized by even the United infidel on Jahlitha and trap, but he singled out the door of the names and attributes here because Mnkerah of this nation from the misguided groups are many.

He wanted this section to show off the provision of this difference in this type of types of great uniformity.

For this he said: "section of the denial of names and attributes," ie, a statement of his reign.

He said: "The words of God: They are namely: the polytheists.

Barahman disbelieve any: deny this name and the Holy Agehdonh.

This illustrates the reason for the descent of the verse, which is: that the Quraish when they heard the Messenger of Allah peace be upon him mention Rahman, they said, and Rahman? We do not know Rahman, but Rahman Al Yamamah mean: Musaylimah liar, when in favor of the Prophet peace be upon him who are involved in Hudaybiyah and wanted to write the peace, and called Ali bin Abi Talib, to write the peace, said to him: "type: the name of Allah the Merciful They said: We do not know Rahman But Rahman Al Yamamah, but type in your name O. ejaculates God: They deny the Gracious.

As well as what the Prophet peace be upon him in Mecca, and prayed, and calls in his prostration: "O God, O Rahman," he said detest what they heard: Look at this claim that he worshiped the same God he calls Rabin: God the Merciful, Allah says: Say claimed God or invoke the Most Gracious whatever he may let the most beautiful names.

Between Him to varying names are many, and the multiplicity of names does not indicate a multiplicity of labeled, but the multiplicity of names shows the greatness of the named, and God Almighty has many names, he says: God and the names Beautiful Names belong to, and leave those who blaspheme His names, open or secret what they do and the Almighty said: There is no god but He, his beautiful names and the Almighty said in the last Hashr: He is Allah, who is no god but He has to say: it has beautiful names God has many names, all of Hosni, ie, fully great, to include a great sheen.

In the authentic Hadith that the Prophet peace be upon him said that God has ninety-nine names of whoever learns them will enter Paradise in the supplication of the Prophet peace be upon him: I ask You by every name is for you named Yourself with, or revealed in Your Book, or You taught to any of Your creation indicates that that many names of God are known only to God Almighty.

And the many beautiful names indicate the greatness of the Title.

Every name is called by the Almighty and ask him what is in the name of mercy and forgiveness and repentance, and others.

And he said: so call on him by means of begged him in your prayers, as if saying: O have mercy Rahman, O Most Merciful, forgive me, fitr has welcomed you, bless me Razek. And so on.

And leave those who blaspheme His names means: deny, deny, or their meanings and Ihrvunha, vowing to God, saying: what they do, open or secret.

Faith and the names and attributes of Allaah is the doctrine of the Sunnis and the group of companions and followers, and their followers until the Day of Resurrection, people of the year and the group believe the names and attributes of Allaah that named God himself, or he called the messenger without distorting or disable, and non-conditioning does not represent, believe in them , and demonstrate their meaning and show it, but how that was done is known only to God Almighty.

The difference of stray Jahamis and isolationists and Ash'aris and derivatives of these, they Agehdunha, some of whom denies the names and attributes and are therefore Jahamis disbelief by many scholars of this nation, says Imam Ibn Allah's mercy in the "nth":

Have equal access to their disbelief Fifty years of scientists in countries



Means: Kafr Jahamis five hundred world of this nation, because they deny the names and attributes, do not prove God does not name a recipe.

And isolationists, but they have proven names belied their meaning, and made the names of abstract, has no meaning.

Ash'aris and proved some names and attributes, and rejected many of the qualities, so stand firm seven recipes, each recipe proves fourteen, and the rest Agehdunha and deny it.

All of these teams misguided, and they vary in their error.

It is understood from the texts of the door great benefits:
Interest first: that the denial of names and attributes of Kafr says: They deny the Barahman but Kafr subject to further discussion may be a major kufr way out of the pale, and may be minor kufr does not come out of the pale, but misguided, and that according to the event precluding the names and attributes: Is it fake or not fake ? Is it or is Mtaol Mtaol? .

The second benefit: in the words of "Ali may Allah be pleased with him:" Talk to the people what they know "" it: it must be on the speaker in a sermon or a lesson or in a sermon or a lecture to talk to suit the event listeners and what will benefit them, and does not come to them Balgraúb and things that they do not understand, because these things that were not true was a lie to the Messenger of Allah peace be upon him, like propagate some retribution of the conversations false and designed, and that was fixed for the Prophet peace be upon him, he will have caused the condemnation of those present her Gehdhm her, so which is why getting them to do so.

The third benefit: Also in the words of Ali may Allah be pleased with him asked the gradient in the education of people starts with small issues, then moves to Kabarha, this is the right way to teach, but to be brought questions to the senior starters this is a mistake in the way of education.

Interest IV: In the words of Ibn Abbas, may Allah be pleased with evidence that the texts of the qualities of the arbitrator, and they remember when people do not avoid to mention, because it is clear meanings, no confusion in which, therefore, came in the Koran, the Koran followed by the common folk, and followed by the learners.

Interest V: This indicates that the people follow a similar, aberration and leave arbitrator.

Interest VI: in which - well - evidence of the denial of evil, because Ibn Abbas, may Allah be pleased with this man condemned, and the reason that make him what happened to him from trembled, and that the aberration of the people who deny the arbitrator and follow a similar,.

Seventh interest: that the first denial of names and attributes are polytheists, they shall be of the imams and the isolationists, and learned that if parties tended towards them, and evil imams and example, we ask Allah for good health and safety.

This, and the God of strength.